World's Biggest Pancha Dhaatu Idol At Bhadra Vedi
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Statue of Equality
Prime Minister Narendra Modi unveil's a gigantic statue of 11th century Hindu saint Ramanujacharya at Muchintal, Telangana. The statue was erected near Hyderabad. This statue is known as the Statue of Equality.
Chinnajiyar Swamy of Sri Ramanujacharya Ashram had visited Prime Minister Modi in September last year and asked him to visit the city. Following this, the Prime Minister's visit to Hyderabad was announced last month. The inauguration will take place at 5 pm, the Prime Minister's Office said.
This five elements statue was erected to commemorate the 1,000th anniversary of his birth. The total cost of the project is around Rs.1000 crore.
The statue is made of five metals (Panch Dhaatu) namely gold, silver, copper, brass and tin. The building was erected in 2017, but other construction took four years to complete.
On the second floor, there is a temple of Ramanujacharya covering an area of about 300,000 square feet, where a 120 kg gold statue will be placed for daily worship.
• There is a Vedic Digital Library and Research Center on the upper floor with an area of 14,700 square feet.
Officials of the ashram said that flags of all countries of the world would be placed near the statue to give it universal appeal. The concept of the statue was conceived by Chinna Jiyar Swamy.
Life Sketch Of Ramaanuja Swami
"All are equal in the eyes of God" : Saint Ramanuja
Nearly a millennium has past since Vaishnav Saint Ramanuja (ca. 1017-1137) wandered the roads of southern India, yet his legacy as theologian, teacher and philosopher remains alive. His many followers consider him to bea saint and one of the greatest teachers of Vishishtadvaita Vedanta, one of the six classical systems of Indian philosophy.
Ramanuja belonged to the Achaaryas, believers who worked to systemize the monotheistic theology of Vaishnavism. He was an exponent of a qualified nondualism known as Vishishta-Advaita. He combined the northern and southern traditions of Vaishnavism and strengthened the religious belief and worship of Vishnu. He encouraged the general population toward a devotional expression of Hindu spirituality by teaching that the Divine entails rather than transcends all qualities.
Information on the life of this Indian theologian and teacher is based primarily on legend handed down through the centuries. Ramanuja was born into a privileged Brahmin family in about 1017 in Sriperumbudur, a village in southern India about 25 miles west of Madras. His father was Keseva Samayaji, his mother, Kantimathi. Around 1033, Ramanuja married a girl named Rahshambal. His father died within a few days of the wedding, and this caused him considerable grief. Ramanuja gathered his young wife and his mother and left for Kanchipuram, where he settled. Ramanuja's cousin, Govina Bhatta, his closest friend and a man with whom he shared a mutual affection from early childhood soon joined them. Bhatta would play a pivotal role in Ramanuja's future, delivering him from a plot to take his life. Ramanuja's marriage lasted until he was thirty, when he gave up the worldly life for that of religion.
A Dynamic Saint
Ramanuja was considered a brilliant boy of extraordinary intelligence and as a youth studied the Vedanta, one of the six classical systems of Indian philosophy. Soon after moving to Kanchipuram, he met Yadavaprakasha, a teacher of Advaita philosophy and follower of the monistic system of Vedanta of Shankara, an eighth-century philosopher. Ramanuja adapted well to his studies but soon found himself in conflict with his teacher. Yadavaprakasha preached strict nondualism, while Ramanuja qualified his beliefs, stating that the Divine One is not without distinction but embodies infinite contrast. Profoundly religious, he frequently argued with his teacher, questioning his instruction and professing a different understanding of the religious teachings. He found mistakes in Yadavaprakasha's teachings, and soon the teacher became jealous of his student. Yadavaprakasha realized that his student had a clearer understanding of the religious texts than the teacher. After several more instances of being corrected by his student, the guru considered him a threat and plotted to kill him.
Yadavaprakasha arranged for Ramanuja to join him on a pilgrimage to Varanasi with several other students and his cousin, Govina Bhatta. As the trip progressed, Bhatta learned of the plot and told his cousin, helping him to escape. Ramanuja wandered lost in the forest and was soon found by a hunter and his wife who helped him find his way out. During this time he was said to have had a vision of the God Vishnu and his wife Laksmi. Ramanuja believed the hunter and his wife to be the incarnations of Vishnu and Laksmi and immediately began a daily worship ritual at the place where he first beheld them.
When the teacher and his students learned of Ramanuja's escape, they sought him but were unable to find him and believed he died in the forest. Soon Ramanuja found his way out of the forest only to discover that he had returned to the same spot from which he had departed. When Yadavaprakasha discovered that Ramanuja returned he feared his plot would be discovered, and he set about convincing the young man to return to the guru and resume his lessons. Ramanuja agreed, but times had not changed, and Ramanuja continued to find fault with Yadavaprakasha's interpretations of religious writings resulting in a final falling out between student and teacher.
After the second split, Ramanuja became a temple priest at the Karadaraja temple at Kanchi where he was loved and respected by his students. At the temple he began teaching that the worship of a personal god and the soul's union with him is an essential part of the doctrines of the Upanides (part of the ancient Hindu texts) on which the system of Vedanta isteachings
A Popular Teacher
Ramanuja was a popular teacher and remained in Srirangam, but like many Hindu thinkers he undertook an extended pilgrimage throughout India. Upon his return to Srirangam, the king of the Chola dynasty persecuted him. This monarch was a fanatical worshipper of Shiva and planned to force Ramanuja to adopt his religious views. Ramanuja fled to Mysore where he was said to have founded 700 monasteries. He organized temple worship and taught a monistic philosophy based on a doctrine of devotion to the incarnation of Vishnu.
While in Mysore, he converted King Bittiveda of the Haysala dynasty. This act led to the founding of the town of Milukote (1099). It was here that he dedicated the temple to Selva Pillai. It was twenty years before Ramanuja returned to Srirangam, where he organized a temple of worship, and it was said that here he founded 74 centers to disseminate his doctrine. According to tradition, Ramanuja died in 1137 at 120 years of age.
A Religious Legacy
Ramanuja is considered the most influential thinker of devotional Hinduism. He spread devotion and discipline in society through his nine works known as Navaratnas. In his three major commentaries, the Vedartha-Samgraha, the Sribhasya and the Bhagavadgita-bhasya, he provided an intellectual basis for devotional worship. He gave new insight into southern Indian Vaishnavism and became known as its foremost saint.
Ramanuja formulated a Yoga that taught that the cultivation of bhakti is more important than mediation. Bhakti-Yoga is a form of supreme attachment to one divine person. Ramanuja believed and taught his disciples that devotion was not merely the means to liberation but the goal of all spiritual endeavors.
Nearly a millennium has past since Ramanuja (ca. 1017-1137) wandered the roads of southern India, yet his legacy as theologian, teacher and philosopher remains alive. His many followers consider him to bea saint and one of the greatest teachers of Vishishtadvaita Vedanta, one of the six classical systems of Indian philosophy.
Ramanuja belonged to the Acaryas, believers who worked to systemize the monotheistic theology of Vaishnavism. He was an exponent of a qualified nondualism known as Vishishta-Advaita. He combined the northern and southern traditions of Vaishnavism and strengthened the religious belief and worship of Vishnu. He encouraged the general population toward a devotional expression of Hindu spirituality by teaching that the Divine entails rather than transcends all qualities.
Responsibility at an Early Age
Information on the life of this Indian theologian and teacher is based primarily on legend handed down through the centuries. Ramanuja was born into a privileged Brahmin family in about 1017 in Sriperumbudur, a village in southern India about 25 miles west of Madras. His father was Keseva Samayaji, his mother, Kantimathi. Around 1033, Ramanuja married a girl named Rahshambal. His father died within a few days of the wedding, and this caused him considerable grief. Ramanuja gathered his young wife and his mother and left for Kanchipuram, where he settled. Ramanuja's cousin, Govina Bhatta, his closest friend and a man with whom he shared a mutual affection from early childhood soon joined them. Bhatta would play a pivotal role in Ramanuja's future, delivering him from a plot to take his life. Ramanuja's marriage lasted until he was thirty, when he gave up the worldly life for that of religion.
A New Guru
During this time, Ramanuja came to the attention of a guru by the name of Yamunacharya, the leader of the Vishishtadvaita school. He was an elderly man, aware that he was dying. He had been searching for the right man to follow in his tradition, and upon seeing Ramanuja he became convinced this was the right one to continue his work.
When Yamunacharya learned of the separation of Ramanuja and his guru, he invited Ramanuja to visit. Ramanuja traveled to Srirangam to meet the famous teacher, but upon his arrival he discovered the great man had died. While viewing the body, he observed that three of Yamuna's fingers were twisted, and Ramanuja interpreted this to be a message directing him to make three vows-to make the people surrender to God; to write a commentary on the Vedantasuta (Sri bhashya) and to write an encyclopedia on the Puranas. He was told by the disciples of Yamunacharya that he had been selected by the guru to carry on his teachings
As The Statue of Equality Is Being Unveiled, Let’s Take A Look At Top 5 Tallest Statues In IStatue
1. Statue Of Unity – World’s Tallest Statue
Dedicated To Sardar Vallabhai Patel For His timeless efforts In Uniting 300 Princely States In India after IndependGujarat
Height: 182 meters (597 ft)
Situated On: Narmada River
Location: Narmada River, Kevadiya Colony, Gujarat
2. Statue Of Equality – World’s 2nd Tallest Statue (In Sitting Position)
Dedicated to 11th Century Saint Ramanuja AKA Ramanujacharya, the philosopher and vaishnavite who liberated millions, preached that every human is equal in the eyes Telangana
Height: 65.8 meters (216 ft)
Location: Muchintal, Hyderabad, TelaHanuman
3. Lord Hanuman Statue – World’s Tallest HaPradesh
Height: 52 meters (171 ft)
Situated On: Vamsadhara River
Location: Madapam, Srikakulam, Andhra PrHanuman
4. Statue Of Veera Abhaya Anjaneya Swami – World’s 2nd Tallest HaPradesh
Height: 41 meters (135 ft)
Location: Paritala Anjaneya Temple
Paritala Village, Vijayawada, Andhra Pradesh
5. Thiruvalluvar Statue Or Valluvar Statue
Hints to Remember
Prime Minister Narendra Modi dedicated the "Statue of Equality" to the nation in Muchintal, a border area of Hyderabad.
* The 216 feet high Statue of Equality has been built in the memory of the 11th century Bhakti saint Sri Ramanujacharya, who promoted the idea of equality in all aspects of life including faith, caste and creed.
* This statue is made of 'Panchdhatu', five elements, a combination of gold, silver, copper, brass and zinc
* It is one of the tallest metal statues in the world in a sitting position
* It is established on a 54-feet high base building, whose name is 'Bhadra Vedi'.
* It houses a Vedic digital library and research centre, ancient Indian texts, a theatre, an educational gallery, which presents details of many works of Saint Ramanujacharya.
* This statue was conceived by Sri Chinna Jeyar Swami of Sri Ramanujacharya Ashram.
* The Prime Minister also visited the 108 Divya Desams (ornamentally carved temples) like entertainments that surround the "Statue of Equality".
*Shri Ramanujacharya had worked tirelessly for the upliftment of the people with the spirit of every human being regardless of nationality, gender, race, caste or creed.
* The inauguration of the "Statue of Equality" is a part of the ongoing 1000th birth anniversary celebrations of Ramanujacharya i.e. the 12-day Sri Ramanuja Millennium Celebrations.
* Earlier, Prime Minister Narendra Modi attended the 50th anniversary celebrations of ICRISAT. During this, PM Modi said that today is the holy festival of Basant Panchami. Today we worship Goddess Saraswati, the goddess of knowledge.
* Knowledge, science, innovation, invention is the basis of the field you all are in, so this event will have a special significance on the day of Basant Panchami.
* PM Modi said that 50 years is a very big time and in this journey of 50 years, whenever and wherever, whoever has contributed, they all deserve to be congratulated.
Happy day dears! Thank you!
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